A Response to the Victim-Shaming of Tara Reade

A friend recently tagged me in a Facebook post that attempted to discredit Tara Reade, the woman who has accused presumptive Democratic presidential nominee Joe Biden of sexual assault. You can read that post in its entirety here. What follows is my response. Please note that my interest here is neither to defend nor to discredit any particular politician or political party. Rather, my concern is for victims of abuse of all political persuasions who are attacked, slandered, and shamed whenever they come forward against people in positions of power and influence. It is disheartening that both major political parties exploit abuse accusations against their political rivals, but are willing to ignore them against their political allies. Truth and justice, not political expediency, should be our motivation when dealing with accusations of abuse. It is to that end that I have written this response.

I’ve hesitated to weigh in on the Tara Reade story because the inherent political nature of this issue is fraught with danger, particularly for people like myself who are in positions of church leadership. But I have decided that the importance of speaking up in defense of abuse victims is more important than maintaining the illusion of neutrality. As Elie Wiesel said, “We must take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented.” So I’ve decided to respond to the attacks on Reade, most of which, like the aforementioned Facebook post, rely on a greatest hits collection of victim-shaming tropes. Here we go.

“…Tara Reade has numerous websites and social media accounts under various names, although many have now been deleted because they conflict with her latest story.”

Right off the bat we start with an assumption about why Reade deleted her social media accounts, the first of many assumptions and insinuations in this piece. No evidence is provided for these claims, mind you. We’re supposed to reject Reade’s story because of lack of evidence, but we’re asked to believe this criticism of her that is also offered without evidence. Curious.

Next we move on to a common criticism of Reade.

“Reade is a huge fan of Vladimir Putin…”

I’ve repeatedly seen Biden defenders appeal to Reade’s love of Russia as a means of discrediting her. However true this may be, it does not prove that she is lying about being sexually assaulted by Biden. We’re verging into conspiracy theory territory now, where anyone who has ever said anything positive about Russia is suspected of being some kind of secret agent who’s out to help Trump win reelection. Conspiracy theories on the left are as unbecoming as they are on the right.

“Over the years, Reade has written openly about her personal life, including being abandoned by her father and suffering domestic abuse by her ex-husband. I would think that someone who shares stories of such a personal nature so publicly would almost certainly include a mention of sexual assault by a VP.”

Writing about abuse by a husband or father, as difficult as that might be, is nowhere near the same as accusing a well-known and powerful government leader of sexual assault. The latter involves far more public scrutiny. This point of attack reveals a profound lack of understanding about the dynamics of abuse and how it impacts victims. It is quite common for victims to wait years before coming forward; many never do. The fact that Reade waited for so long to come forward, even after she had publicly discussed other abuse experiences, does not disprove her story. The author is simply engaging in common victim-shaming tactics meant to silence Reade rather than engage substantively with her claims.

But the author is not content with questioning Reade’s credibility because of the timing of her accusations; she also questions how Reade could be telling the truth when she previously said positive things about Joe Biden.

“Personally, I have a hard time believing that someone who was sexually assaulted would spend so much time on social media praising and commending their alleged perpetrator for their work preventing violence against women.”

Maybe the author has a hard time believing that because she doesn’t understand how abuse impacts victims.  Most victims of sexual abuse are assaulted by people they know, not by strangers. The result is that they often have complicated relationships with their abusers. They may even have feelings of affection toward the abuser. To an outsider, unaware of what is happening behind the scenes, it may appear as though everything is fine in the relationship between the abuser and the victim. This is one way that abusers avoid accountability. They cultivate trust in the relationship with the victim and create the impression that they have a caring relationship, making it harder for the victim to be believed if they should ever come forward. The abuser may even explicitly tell the victim, “No one will believe you.” And sadly, many times they are right.

By the way, this is one of the arguments that Harvey Weinstein’s defenders have made. They say that the women accusing him of rape continued to have a relationship with him after the assault, so how could their accusation be true? But it’s not hard at all to understand how that could happen, if one has taken the time to become educated about abuse and the complicated relational dynamics involved.

The author also casts doubt on Reade’s story by implying that since she has changed it, she is unreliable.

“Then, on March 24, the story changed suddenly and dramatically.”

This is loaded language. By saying the story “changed… dramatically,” the author implies that Reade contradicted herself or fundamentally altered the facts of her story. This is not necessarily the case. She came forward with previously undisclosed details. This does not prove she is lying. It could mean that she finally found the courage to tell the full truth.

The author insinuates that Reade’s motivations are political, implying that Bernie Sanders’ supporters are trying to gin up interest in her story. She also implies that Reade is simply seeking attention. Again, these are common victim-shaming tropes that are used against almost every woman who accuses a powerful man of abuse. Republicans said the same thing about Christine Blasey Ford. She’s a Democratic operative; she’s just trying to get her 15 minutes of fame. I wonder how many people who were tweeting out #BelieveWomen in support of Blasey Ford are now piling on Reade.

The author then includes a lengthy quote from Biden’s former executive assistant, who says, “…I never once witnessed, or heard of, or received, any reports of inappropriate conduct…” The nature of sexual abuse is that it is usually perpetrated so that no one knows about it except the abuser and the victim. But even if there are other witnesses nearby, skilled predators know how to cover up their actions. Larry Nassar, for example, abused young girls while their parents were right in the same room. They didn’t see the abuse, either. But it certainly happened nonetheless.

The next few paragraphs are an attempt to discredit Reade because of her affinity for Russia. I’ve already addressed this argument above, so I won’t add anything more here, except to say that there are a lot of insinuations in this piece but little evidence.

But now we come to what might be the most disingenuous line of the entire piece.

“In my opinion, Reade seems to be a very emotionally troubled person. She has written openly over the years about being abandoned by a deadbeat father and about the abuse she claims she suffered by her ex-husband. As someone who has suffered as well, I definitely feel for her.”

The author “feel[s] for” Reade, but has just written paragraph after paragraph accusing her of being an attention-seeking, politically-motivated liar. Seems more than a little insincere. But here again we have another common victim-shaming strategy. “Look, the accuser is an emotionally troubled woman; clearly she’s been through a lot. She has suffered abuse from other people in her life.” The implication is that Reade is untrustworthy because of her emotional trauma. We can’t really believe what she says because her father or ex-husband abused her; maybe she’s projecting those experiences onto Biden for some reason.

Countless victims have suffered the same treatment, having their past suffering cruelly twisted against them by those who wish to discredit their accusations. This is an ad hominem attack. It does not engage with the substance of Reade’s story. It simply attempts to undermine her story by claiming that she is an unreliable narrator. We can’t trust what she says about abuse because–how’s this for irony–she’s been a victim of abuse.

In this way, victims are caught in a Catch-22. If they act as though they are unaffected by the abuse, critics will say, “She doesn’t look like someone who’s been through trauma.” If they do show emotion, though, critics will say, “She’s clearly unstable.” Rachael Denhollander talks about this impossible emotional dilemma in her book, What Is a Girl Worth? (which I highly recommend reading if you want to learn more about abuse issues).

Then there’s the last sentence in the article.

“There is a serial sexual harasser, assaulter and abuser running in this election, with no less than 25 credible accusers, and his name is Donald Trump.”

What makes those women “credible” but not Reade? The author apparently lacks the self-awareness to realize that Trump’s defenders have made the exact same arguments against his accusers that she is now making against Reade. Democrats really want to have it both ways on this one. When women accuse Republicans of sexual assault, they’re believable, but anyone who comes forward against one of their own is obviously lying, motivated by politics, or simply seeking attention.

Isn’t it possible that the people defending Biden are also motivated by politics? Isn’t it possible that they are trying to discredit Reade specifically because her story is politically inconvenient for them? And how can we take them seriously when they say they “believe women” and care deeply about victims of abuse when they respond to Reade with tired victim-shaming tropes and unsubstantiated character smears?

There is another implication in that last sentence, and it is that regardless of Reade’s accusations against Biden, Trump is still far worse. Look, 25 women have accused him! Is that what our political system has become? We’re left to choose between the lesser of two sexual predators?

Perhaps both Democratic and Republican partisans find that logic convincing. I do not. It is a false dichotomy that says we must choose the lesser of two evils or we are tacitly supporting the greater evil. If more of us would refuse to accept this morally bankrupt reasoning, perhaps we wouldn’t be left with such unsavory options. If we would hold our own side accountable for wrongdoing instead of excusing it, maybe we’d see some integrity and credibility return to Washington. Or we can keep frothing out the mouth over the latest outrage perpetrated by our political enemies while blithely ignoring the injustices of our own side, and watch our political system descend further into corruption and dysfunction.

Besides the political consequences, this course of action will also serve to drive victims of abuse back into the shadows. When we take up their cause only in cases where it is politically advantageous for us, we’re showing that we don’t really care about them. We only care about exploiting them to win a political contest. When their story might hurt our chances of winning, we’ll throw them under the bus faster than you can say “Juanita Broaddrick.”

As for me and my house, we have higher allegiances than a political party. As I said in the prologue, truth and justice, not political expediency, should be our motivation when dealing with accusations of abuse. When victims come forward, they deserve fair treatment regardless of what political party they belong to, and regardless of what political party their accused abuser belongs to.

In closing, let me clarify that nothing I’ve written here implies that Reade is unquestionably telling the truth, and that Biden is guilty beyond reasonable doubt. I don’t know for certain that she is truthful. I know that false accusations of abuse are extremely rare, but they do happen. I know that friends and former neighbors have confirmed that she told them about the assault in the 1990s, which adds considerable credibility to her story. Her claims should be thoroughly investigated, and we should be willing to follow the evidence wherever it leads.

But the vast majority of criticisms, including this piece, are nothing more than attempts to defend Biden and discredit Reade by appealing to victim-shaming tactics that rely on a poor understanding of abuse. When we share these criticisms, we’re signaling to other abuse victims that if they should ever come forward, this is how we would treat them. We’re telling them that the cost of believing them would be too high if they accused someone we admire. We’re telling them that they are expendable, that their suffering is an acceptable loss if it allows us to maintain the status quo and avoid confronting the harsh reality that a close friend, a beloved pastor, a popular coach, or our preferred presidential candidate might be an abuser. On behalf of victims everywhere, I implore you to consider this carefully before you jump to defend Joe Biden, Donald Trump, or any other powerful person who stands accused of abuse.

I choose to stand with victims, with the powerless against the powerful, with the oppressed against their oppressors, with the voiceless against those who have silenced them. I choose to tell them that they are not expendable, that their suffering matters, that they deserve justice, that their abuser deserves accountability regardless of their position, and that hard truths are better than comfortable lies. Standing with victims is not the easy thing to do. But it is the right thing to do.

For those who wish to learn more about abuse, I encourage you to read Rachael Denhollander’s book, What Is a Girl Worth? Another good resource for understanding how abusers operate is the book Predators, by Anna Salter. It is based on her personal research and interviews with sexual predators and other violent offenders.

A Skeptic’s Guide to Internet Stories

Hand on LaptopThis is a blog I originally posted on Facebook on August 27, 2012. This is a lead-in to a new blog I’ll be writing soon. Hope you enjoy!

Everyone loves a good story. People have been telling each other stories for thousands of years. Not all stories are true. Of course, some weren’t meant to be and everyone knows it. However, in other cases people don’t know a story isn’t true and they pass it along as if it were. This is one of the chief ways rumors get started. In the internet age, rumors and urban legends spread faster than chickenpox at a daycare. All it takes is a few seconds on Facebook, and someone can start a rumor that eventually millions of people will hear.

With the incredible volume of information that is passed around the internet, it can sometimes be difficult to tell which stories are true and which ones are phony baloney. Some people (I happen to be one of them) are natural skeptics and are suspicious of almost everything they hear or read, especially when it comes via the internet. The old saying, “Believe none of what you hear and only half of what you see,” has never been truer than in the internet age.

To help further the cause of truth, here’s a helpful little guide for testing the veracity of stories that you read on the internet, whether they pop up in your email inbox, your Facebook news feed, or somewhere else.

If it sounds too good to be true, it probably is.

This rule applies to many things in life—credit card offers, sweepstakes winnings, weight loss pills, etc. If the events in a story seem just a bit too fortuitous, or if the story leads perfectly into a pithy punch line, then your baloney detector should be sounding the alarm. Granted, an amazing story isn’t guaranteed to be false, because amazing things really do happen in this crazy life. But more often than not, if it’s hard to believe, it’s because you shouldn’t believe it.

If it’s typed in all caps, it automatically loses credibility.

I don’t know why, but it seems that quite a few made-up stories come in all caps. Maybe the person who first started passing around the tall tale thought that putting it in all caps would help boost its credibility. You know, kind of like adding “This is a true story!” to the end of a story that most definitely isn’t true. Whatever the case (no pun intended), be suspicious of email or Facebook stories typed in all caps. Chances are they did not come from a reliable or authoritative source. Also, typing in all caps is considered very poor netiquette (internet etiquette, for the uninitiated). It’s like shouting. Do you believe people more when they shout at you? Likewise, be on the alert when people shout at you in all caps.

If it involves donations for every “Like,” “Share,” or “Forward,” it’s almost certainly bogus.

There are voluminous numbers of these going around. Usually they follow a form that goes something like this: “Poor little Jimmy (usually an adorable baby or small child) has cancer and will die without treatment. Facebook has promised to donate $1 to his medical care for every like/share this picture/post gets.” I’m not sure how these things started. It might be something as simple (and disgusting) as a very needy netizen who desperately wanted more Facebook likes, so she made up a story that would prey on people’s emotions and sent it out into the webosphere. A few seconds of critical thinking should help you determine why these posts are bogus. First, Facebook is going to limit their donations to a dying child based on how many likes a picture gets? That’s twisted. Talk about bad PR! But it’s not even a picture that Facebook has posted. It’s someone else’s picture. Why would they donate money because someone’s random picture gets likes? Why wouldn’t they try to raise the funds through a more official forum, say, a Facebook announcement sent directly to your inbox, accompanied by a press release, and so on? I could go on, but I think you get the point. This is one of the most obvious fakes, and I am continually amazed that people fall for it. Look, I realize that these posts are accompanied by a real tearjerker of a story. That’s why they work. But just remember to use your critical thinking skills and not only your emotions, and you’ll have all the tools you need to sniff out the baloney.

If it doesn’t cite a source, it’s probably made up.

Every now and again I see Facebook posts and email forwards where wild claims are made without any substantiation whatsoever. Often these are politically-oriented posts, with accusations directed at certain politicians or political parties (e.g., “Mitt Romney said he was too important to go to Vietnam!”). Or it might be a clever quote, speech, or letter attributed to some well-known person (e.g., “General David Petraeus calls out President Obama!”). But if there is no source included, be suspicious that the information you’re reading might not be reliable. If this is a legitimate story, why not include the source from which it came?

If it does cite a source but doesn’t include specific information or a link, it’s probably made up.

Of course, just because it does include a source doesn’t mean it’s true. Sometimes the source is vague; other times it’s misattributed (e.g., the story might claim to come from a New York Times article, but lacks specific information about the date and page number). Also, in this day and age, where almost everything is on the internet, it’s very poor form not to include an internet link, so if there’s no link be at least a little skeptical of the source. Of course, if you have reason to doubt, you can do the research yourself…

If you think a story is suspicious, Google it.

One thing that really bothers me about bogus internet stories is how quickly people pass them along without taking a few minutes to verify the story. If you’re going to share something with the world through Facebook, email, or any other venue, take responsibility and make sure you’re sharing truth and not lies. Yes, I know; re-sharing internet stories is incredibly easy, and when the story you’ve just read really hits a nerve it’s oh so tempting to just hit that “Share” button and let everyone know how you feel. But please, for the sake of your friends, and the sake of the truth, become a fact-checker. Google is a great place to start; you can find information on pretty much anything in a matter of seconds with a simple internet search. For dealing specifically with fact-checking, sites like snopes.com and urbanlegends.about.com are indispensible tools. For fact-checking political statements, factcheck.org and politifact.com are great resources. Don’t become both a victim and a vendor of internet urban legends just because you were too lazy to fact check.

Obviously this isn’t an exhaustive list, but it’s a solid starting place if you want to be a good internet skeptic (and everyone should be an internet skeptic). Share your own tips for improving your baloney detector in the comments. And remember: before you share a lie, verify.

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Here are a couple of outstanding blogs along similar lines that some friends of mine have written. Enjoy!

Bruno Mars’ Masonic Baby Haircut and 5 Ways to STOP Misinformation on the Internet

ALS Challenge and the Age of Aquarius

A Church Divided

Angry Political FightUnless you’ve been purposefully avoiding the news, you know that the U.S. government is currently in shutdown mode following a stalemate between Democrats and Republicans over the budget. The big storyline of the shutdown is the thousands of federal employees currently not working and not getting paid. Congress is still getting paid, however, which naturally draws the ire of many citizens. How is it that the people responsible for thousands of others losing their income are themselves still getting a paycheck?

There’s plenty of blame to go around for the mess we’re in. And everywhere you turn you can find someone eager to place blame, whether it’s pundits in the news media or your politically-minded friends on Facebook. (This is yet another of those occasions when suddenly everyone becomes an expert on Constitutional law, and economic and domestic policy.)

And here’s where I, as a pastor, become greatly disturbed by what I see happening. American political discourse has become increasingly rancorous and partisan. Angry accusations are hurled by each side at the other. Each side presents itself as the champions of truth and justice who are justifiably—even righteously—angry at the malfeasance of the other side. And Christians are right in the thick of it. Despite the fact that we claim to follow a King who unequivocally declared, “My kingdom is not of this world,” we seem to get awfully caught up in what the kingdoms of this world are doing, so much so that we, too, take sides and get into the mudslinging with the best (worst?) of them.

I see three big reasons why this Christian partisanship is problematic. The first is that it divides us from each other and even pits us against each other. You may be a hardcore political conservative who can’t stand Democrats, but guess what: sitting next to you in the pew may be a diehard Democrat. When you start blaming the Democrats for what’s wrong in Washington, how well does it go over with your Democratic brothers and sisters in Christ? How well does it go over with you when you find out that they’re Democrats? (“In my church? Unconscionable!”) Are you able to maintain Christian unity with those on the other side of the political spectrum? Are you more likely to be singing “Blest Be the Tie That Binds,” or “Onward, Christian Soldiers,” followed swiftly by “The Battle Hymn of the Republic?”

The second reason why Christian partisanship is problematic is that it distracts us from our mission. The Great Commission tells us that the invitation to join God’s kingdom extends to every nation (Matt. 28:18-20). The kingdom transcends nationality, race, culture, language, and political affiliation (Rev. 5:9). Can you embrace your political opponents as members of the same family of God to which you belong? Or do your political convictions lead you to exclude those whose convictions are different? If those of us in the church can’t get along because of political disagreements, how will we ever make disciples all over the world? Who is going to take us seriously if we’re divided amongst ourselves over matters which only have temporal importance? After all, Jesus said that all people will know we are His disciples if we love one another (John 13:35). If we’re lacking in love, we’re telling the world that we’re not really His disciples.

The third reason why Christian partisanship is problematic is that causes us to sacrifice our Christian values. I have observed that there is an inverse correlation between the party which one blames the most for our current political disorder and the party which he or she supports the most. That might seem obvious; of course we’re going to criticize the other side more. But Christians should have a higher standard of morality than which political party we happen to like better. Let’s suppose, for example, that you tend to side with the Democrats. Your natural tendency might be to blame the Republicans for the nation’s woes. But would you be willing to hold your own party accountable? Would you be willing to stand up and call out injustice, greed, pride, and selfishness no matter who has perpetrated it? It’s all too easy to turn a blind eye to our preferred party’s faults and instead focus on the wrongdoing of the other party.

Far too many Christians seem blindly loyal to their political ideology, and far too few Christians display a sold out, no holds barred loyalty to God’s kingdom that supersedes every earthly loyalty. The first words in the Great Commission establish that Jesus has all the authority in heaven and on earth. No political loyalty should surpass our loyalty to Jesus and to the principles He taught. Can you love your political enemies like Jesus does? Do you have to sacrifice Christian values, like humility, graciousness, mercy, and peacemaking, in order to fight your political foes? Ask yourself this: how would Jesus relate to our current political climate? Can you imagine Him in the thick of political debates blaming, accusing, and deriding the opposition? Can you honestly imagine Him taking a side at all? If you can, I would strongly encourage you to take a closer look at Jesus’ values and compare them with the values of your preferred political ideology. The glaring discrepancies should answer any lingering questions about which party Jesus would support.

The gospel is for everyone: Democrats and Republicans, liberals and libertarians, progressives and conservatives. And the gospel unites everyone under the same banner of God’s eternal kingdom. But when we allow politics to divide and distract us, we deny the power of the gospel and the all-inclusive nature of God’s kingdom. We become a church divided against itself which cannot stand. Make no mistake: troublous times are coming, when the kingdoms of this world will array themselves against the citizens of the kingdom of heaven. But how can the church withstand the onslaught if we’re too busy bickering over which earthly kingdom is greatest (or which is the lesser evil)? I challenge you, my Christian friends, to put your loyalty to God’s kingdom above all other loyalties. Do not let anything undermine your allegiance to Jesus and your unity with your fellow kingdom citizens. Let the words of Paul in Ephesians 4 characterize your life, even in the arena of politics:

As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all. (Eph. 4:1-6)

Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you. (Eph. 4:29-32)

 

 

My friend Nelson Fernandez, who pastors on South Carolina, has also written an excellent blog along similar lines.